When one considers the role of the preacher, the shaman,
text upon Holy Scriptures, the Church, Temples and realistically any sacred
place or person, their existence and actions are based entirely around the
principle of channelling the divine. Meyer (2012) describes these scared places
and beings as purely mediums for initiating an intimate experience within the divine.
This is considered to have opened an immediate connection between the natural
and the divine and is necessary in almost all instances for a fulfilling spiritual
connection. Media and media forms have shown to be extensions of such connections,
whereby through visual or aural stimulus and in the absence of a physical
presence or encounter, an individual can initiate a wholly fulfilling spiritual
experience with a holy presence (Meyer, 2012). It is easy to see how the role
of religious media can be seen as a further extension upon this channel.
Spiritual connections through media are considered to be as effective in
initiating the desired response as their physical counterparts, showing that
whilst physical separation between the individual and the medium may exist,
spiritual separation can be avoided through such access.
Conversely, Meyer (2012) also makes mention of the
renouncement of the compounding properties media holds over religious worship
through the dismissal of religious media. Meyer (2012) states dismissal of religiously
based media is evident within certain (mainly orthodox) religious communities. It
can be assumed that opting out of such methods of worship is chosen with a move
towards a more physical sense of worship and an assumed spiritual closeness
that media is unable to elicit. There are of course certain aspects of religious
worship that media cannot replicate. Touch, taste, smell, fellowship and
community are but a few and whilst media-based worship would seldom be
recommended for extended periods of time, it does serve its purpose in the
absence of immediate access.
References:
Meyer B. 2012.
Religious Sensations: Media, Aesthetics, and the Study of Contemporary
Religion. In Lynch G. and J. Mitchell with A. Strhan. Eds., Religion, Media and
Culture: A Reader. 159-170. London and New York: Routledge.
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